No binge yesterday, finally. It was a struggle. But remember this is not about vanity, nor even about health: It’s about being on my own side. It’s about not betraying myself, not letting myself be suborned. It’s about not doing things that will – quite immediately, nowadays – make me feel icky.
We’ll track the weight, and we should certainly add more food if we’re dropping more than a pound per week. Two pounds is way too much. (I’m speaking not of this week, of course, which will be anomalous, even apart from being the week of Thanksgiving, but from next week on.)
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Heya. We seem to have incurred only pound or so of damage on Thanksgiving, which we should be able to make back inside of a week. So good. Notice, señores, that eating off-regimen is NOT a binge on Thanksgiving; it’s simply observing the festival. It would be a waste of good willpower to try to white-knuckle my way through these holiday celebrations. By good fortune Martha’s birthday fell on Thanksgiving, so there’s only two of them this year. So. I am halfway through the holiday rapids. Shoot Christmas successfully, my lord, and we arrive in the calm water of January.
Tried a timer of 8 minutes for my short meditation. Not obviously right, not obviously wrong. It’s not clear to me that it’s doing less than the 25 minute sit – so far that kind of time (15 to 30 minutes) seems to me maybe a bad compromise. The bell is coming too soon to really step into another place. If I’m just saying my prayers and checking in then maybe even shorter than 8 minutes might work. Let’s just experiment. In any case it’s not a stationary target :-)
I am also wondering whether an even longer sit, but with a short interval of walking meditation in the middle, might serve. Around forty minutes the physical discomfort becomes insistent, and since I don’t intend to ignore physical discomfort entirely – imprudent at my age, certainly, and maybe imprudent at any age – 60 minutes with 5 minutes of walking in the middle might be more beneficial. Some of the benefit of course comes precisely from coping with discomfort, but some also comes from that wonderful sense of having crossed over into a radically different kind of time and space. There’s a limit to how valuable impassivity in the face of discomfort is, but I don’t think there’s a limit to the joy of crossing over.
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