Friday, February 03, 2012

The Death of the Author

In the Guardian, recently, Ewan Morrison shared his dismay over the impending death of the author:
In the last 50 years the system of publishers' advances has supported writers such as Ian McEwan, Angela Carter, JM Coetzee, Joan Didion, Milan Kundera, Don DeLillo, Salman Rushdie, Norman Mailer, Philip Roth, Anita Shreve, Graham Greene, Muriel Spark and John Fowles. Authors do not live on royalties alone. To ask whether International Man Booker prizewinner Philip Roth could have written 24 novels and the award-winning American trilogy without advances is like asking if Michelangelo could have painted the Sistine Chapel without the patronage of Pope Julius II. The economic framework that supports artists is as important as the art itself; if you remove one from the other then things fall apart.
Well. You know, I really don't give a damn about the death of the author. I've read one or two books by most of the people listed above. I may get to one or two more before I die, but I'm not fretting about the possibility of missing them. I certainly would never sink the rest of my reading life into reading all of the books of any of them. For one thing, most of the ones I've read are not all that good, and for another thing, for most novelists, when you've read one of their novels you've really read them all. After a couple hundred pages of prose, pretty much everyone takes to repeating himself. I don't know who the people are who “keep up” with the modern novel, but they must read thousands of pages of fiction per week. This doesn't strike me as a hunger for literature so much as a hunger for sedation.

We are now supposed to view with horror the fact that the system that sustained these writers, and kept them producing novel after novel after novel, is decaying. I really can't work up much. The novelist does not strike me as a major kind of artist, and the novelist is the only sort literary person that this system supported anyway.

And did this system ever work so splendidly, keeping the good writers in steady work? All my life I've known “failed novelists,” people working along, isolated and increasingly desperate, who couldn't “get their novels published,” and who took this to be the failure, not just of their books, but of their lives. I would guess that number of these men and women were novelists every bit as good as Morrison's list of makers. No one ever read their books, or ever will. Were they well-served by this system? Was it kind and humane to dangle the lure of professional authorship in front of these people? Everyone knew that novels were the only real literary form. And everybody knew that if you weren't published, you were nobody, and your stuff wasn't worth reading.

To my way of thinking, mainstream publishing was never good for writers. It never employed even a sizable fraction of the good ones. It promoted an idea of the “author” – meaning always and only, someone who writes a new novel every year or two for decades – that is limited and deadening. And it was incredibly centralized: the whole system orbited around a close, interlinked coterie of the graduates of a few universities, who had moved on (or, usually, back) to live one of the three capitals of literary English. They might adopt mascots from other places, exotics from the lower classes or from poor countries far away, but the power of selection remained firmly in their hands.

I'm not going to mourn that system. And I'm not going to miss the professionalization of writing, which is a much more recent development than Mr Morrison seems to realize. No, Shakespeare did not make a living wage from the publishing business. He made his money from producing plays, which he happened to write the scripts for. His “published” works, during his lifetime, were all pirated editions. He never made a penny from them. He thrived in an environment that was much more like the coming internet age that Morrison fears: an age in which intellectual property barely existed, and brought no income to anybody. He was not a professional writer; he was a professional producer. Like most of the best writers, he did a lot things, and did them very well. No one gave him purses of gold so that he could stop everything to brood and “focus on his writing.” He had plays to put on, properties to furbish, rehearsals to oversee. He had a life. That's why he had something to write about.



I do share one of Morrison's concerns. How will writers find leisure to write? But this is part of something larger: and it's not a literary issue, it's a labor issue. How will painters find time to paint? How will dancers find time to dance? How will anyone find leisure to do the things that make life worth living?

But this has nothing to do with the breakdown of the “professional author” system, which never employed more than a small fraction of literary writers. It has to do with wages dropping to levels at which one has to work most of one's waking hours just to sustain oneself. Having to work twenty hours a week at some crummy job never kept anyone from writing a great book or painting great paintings. But having to work fifty or sixty hours a week, or being unable to find any work, certainly will. That's the real disaster for the arts, and for all of us. In the Thatcher-and-Reagan world, we 99 percenters are either frantically busy or anxiously poor: swollen with economic desire or paralyzed by economic fear. That is something to worry about.



The fact that the dissemination of writing has become so cheap as to make it nearly free, that the classics are readily available, that the wealth of the literary world stands open to anyone who can afford an internet connection, is the most wonderful thing that has happened in my lifetime. It is a great good thing, and while I'm not surprised that the people who stood to profit by literary scarcity are complaining about it, I'm not about to join them. Today I will read some marvelous poems that a friend who lives off in the sticks of Kent sent me, and continue to review the manuscript of a terrific book on massage that another friend in Texas is preparing for publication. I wouldn't even know these people, if not for the internet. I would most likely never have seen the work of either of them, under the old dispensation. I'm willing to take the risk, in return, that I might miss Don DeLillo's 16th novel. I'll even forgo the $50,000 advance that Random House was poised to offer me to continue writing this blog.

Tuesday, January 31, 2012

One-Horn

(1) The heart is a large involuntary muscle in the chest cavity.

(2) The heart has its own timer: it takes advice, but not orders, from the central nervous system.

(3) Heart is where the home is.

(4) If you go back far enough, heart is related to core, courage, cordial, and cardiac (but not to curd, curt, or courteous): the hypothesized Proto-Indo-European root is kerd-. The Germanic languages, you will recall, changed an intial 'c' into 'h', which is why a Latin unicorn has a cornus, but an English one has a horn.

(5) The meanings of English heart used to include "memory." We have forgotten this, mostly. Except that we still learn things "by heart."

Tuesday, January 24, 2012

Pulling

Should burdens fall softly,
balloons nudging and noddling

their way from your shoulder to the floor;
should feet flutter struggling from their nest of shoes;

should ribs open out like fingers spread
in a “hands-off!” gesture to the flickered sun

(I've read about snakes that fly
by flaring their ribs into glider wings);

then, only then, I'll sink my hands
into your breathing hair and pull them out:

whirring thoughts, pulses of flame,
tendernesses that have no name.

Sunday, January 22, 2012

Resentment

Yesterday I took my mom grocery shopping. Her husband's down in Costa Rica for a week, building houses for Habitat for Humanity, and the friend who was going to come stay with her was prevented from coming by the winter storms. My mom is doing quite well: I offered to simply shop for her, but she was quite up to making the shopping trip, and the cart served quite well as a walker. I just walked along beside her, chatting occasionally, making sure no one jostled her. It was easy.

Spending that much time with my mother – who is a lovely and un-difficult person, let me hasten to say – exhausts me, in prospect and in reality. Our relationship is not an easy one, not for me, at any rate. I spent the morning in trepidation and the afternoon in exhaustion. Humiliating, but there it is. And I had so been looking forward to this weekend as a weekend of recovery. Instead I read my Curzon mystery, and ate and ate and ate – leftover rich Chinese food, cake, whatever I could get my hands on. A waste of a day. And as the day dwindled into evening I noted, with self-loathing, that my plan for getting regular exercise again was going to go by the boards. And that I had left the dishes undone. Everything I looked at or thought about was a reminder of some failure or other, and there wasn't enough food in the world to insulate myself from it.

I stood at the sink – having ascertained that no, there was no ice cream in the house, and watching the urge to get more duel with the reluctance to do something so fraught with initiative and self-reliance as going to the store myself – and, leaning there like a sick man, breathed, and watched my breath. Inchoate resentments against my family rose around me, like the steam from boiling pasta. I have been surrounded all my life, they said – suddenly and surprisingly coalescing into words – by people whose egos have depended upon my continual failure.

Now that, of course, was absurd, a classic instance of depressive thinking, a billow of nonsense tethered to a couple rusty bolts of half-truth. I loathed myself all the more for entertaining it.

But instead of dropping it, I played what-if with it. And what if it were true? What then? What would it mean? What would be the appropriate response?

The answer came at once: the appropriate response would be to say the hell with it, I'm going to succeed in spite of them. I'm going to succeed to spite them, as a matter of fact. I'm going to succeed and rub their faces in it.

So I washed the dishes, and then I got on the stuck-bike followed out my exercise plan. And so I ended the day.

Saturday, January 21, 2012

Amharic

The young man hurries out of the building and comes to my open car window. “Fill it with unleaded?” I say, using modern intonation but obsolete words. He nods. He probably doesn't even know what “unleaded” refers to: it's just a word that old geezers sometimes use for “gas.”

“Regular, I mean,” I say, but he's already moving around the car, taking my debit card with him. He's not the regular morning guy. There are two clans that seem to run this gas station, one Chinese and one... Armenian, maybe? Kurdish? God knows. Portland is a city full of immigrants. I got my hair cut yesterday by a pleasant-looking, wary Ethiopian woman. I asked what her first language was, and she answered “Amharic,” and added firmly that Amharic was really the only language of Ethiopia. (I know how much salt to take that sort of statement with. Americans abroad are apt to make the same claim about English here: what they mean is, they wish it was the only language.) I had a vague notion that Amharic was a Semitic language, but that was as much as I could remember about it. I asked her if she knew any poetry, or children's rhymes, she could recite for me – that's how I like to make my first acquaintance with a language – but she said she didn't know any. I doubted that was true. Does anyone really grow up not knowing any children's verse, even in the modern world? But nursery rhymes were maybe too intimate a matter to share with strangers. I settled for asking her how to say “hair-cutting” in Amharic. She murmured a few sibilant syllables, nothing I could really hear, and I stopped pressing her. We went back to talking about where I lived and what my work was: the standard barber-chair conversation. The shop had six chairs in it, and was empty. I worried about whether she was making it. It's a long, long way from Ethiopia. What happens if you make your big bet here, and it fails? Well, you take a job pumping gas, I guess, if you can find it.

Further up the Valley there's some pretty serious flooding. The second front predicted hasn't rolled in yet – not here in Portland, anyway – so maybe the water will have a chance to subside before it does.

Friday, January 20, 2012

Homage to William Blake

I spend a lot of time kneading oiled flesh, which means my hands are strong but soft. This is sometimes a bad combination. A day or two ago, after washing the dishes, I dragged the surprisingly hard crusted snow off my car's windshield with my soggy-skinned hands. Wasn't till I was driving that I noticed I had torn scraps of skin off from between my fingers. Ouch.

(I'm healed up now, in time for my weekend appointments. I heal like a young dog, fortunately.)



Roof

Los by starlight –
he lets his hammer fall
and it slides slowly down the ice,
its haft curling round its head; it moves
down the slant, the second hand
of an unfixed, unfixable clock, to skid
silently over eave and gutter, to write
self erasing circles in the space
above the snow. It falls
without a sound.



Much as I admire William Blake, I have to say that he was utterly and completely wrong about stars.

Wednesday, January 18, 2012

Three Ways from Winter

I

Jealousy wakes hungry after hibernation, quick to rage,
almost blind: its little bear-eyes caked with winter sleep.

Don't get in its way until it's stretched and eaten.
It will wander away into last years' leaves on aching feet.


II

Joy falls soft like snow,
turning trees to fishing nets

and cinder blocks
to intricate work in blue enameling.


III

Children still must be washed and fed.
Above the wrung cloths

stars spin on invisible wheels: sparks that fly
from the grinding of inconceivable knives.